MERCURY-Remedies Mercury (Budha): For Mercury or Budha related problems and during the Dasha and AntarDasha of Mercury

MERCURY-Remedies





Mercury (Budha):

For Mercury or Budha related problems and during the Dasha and AntarDasha of Mercury:

1. Worship Lord Vishnu.

2. Recite Vishnu Sahasranama Stotra.

3. Japa of the Budha Moola Mantra:

Om bram breem broum sah budhaya namah,

Jap to be done 17000 times in 40 days with various colors of flowers.

4.Recite the Budha Stotra:
Priyangu kalika shyaamam roopena pratimam budham
Soumyam soumya gunopetam tam budham pranamamyaham.

5. Donating green pulses i.e. Urad dal on Wednesday. Donating green leaves (Palak) to cows on Wednesday. Donating to orphan homes. Charities to poor students. Brahmins (or poor people) with paddy cooked in milk. Deep green clothes, green pumpkin and other green vegetables and articles, Bangles and clothes of green color to Eunuchs. (in modern days, this would have to be the people with low sex drives or impotent or frigid individuals) are to be donated.

6. Fasting to be done on Wednesday.

7. Watering a Tulsi tree on Wednesday or daily except Sundays.

8. Helping and serving sister, daughter, parents' sisters (aunts) and so on.

9. Rudraksha: Wear a 4 or 10 Mukhi Rudraksha.

10. Wear Gemstone related to Mercury i.e. Green Emerald.
11. Recite 35th chapter of Sundara kanda from Valmiki Ramayana.

JUPITER-Remedies Jupiter (Guru): For Jupiter or Guru related problems and during the Dasha or AntarDasha of Jupiter

JUPITER-Remedies





Jupiter (Guru):

For Jupiter or Guru related problems and during the Dasha or AntarDasha of Jupiter:

1. Worship Lord Shiva.

2. Recite Shri Rudram.

3. Japa of the Guru Moola Mantra:

Om graam greem groum sah gurave namah,

Jap to be done 19000 times in 40 days with Kesar, Sandal and yellow flowers.

4. Recite the Guru Stotra:
Devanam cha rishinam cha gurum kaanchan sannibhaam

Buddhi bhutam trilokesham tam namaami brihaspatim.

5. Donate: Saffron or Turmeric, sugar, banana, yellow clothes, salt, foods, sweets, turmeric, yellow flowers etc. on every Thursday. Offering banana to beggars or crows. Offering a yellow colored sweet to crows. Feeding should be done to Brahmins (or poor people) with curd and rice.

6. Fasting to be done on Thursday. Go to Sai Baba Temple every Thursday.

7. Pooja: Rudrabhishekam.

8. Service to Brahmins, Teachers, Priests etc.

9. Watering a Peeple tree every day except Sundays or on only Thursdays.

10. Rudraksha: Wear a 5 Mukhi Rudraksha.

11. Wear Gemstone related to Jupiter i.e. Yellow Sapphire.

12. Recite 11th chapter of Sundra kanda from Valmiki Ramayana.

MOON-Remedies Moon (Chandra): For Moon or Chandra related problems and during the Dasha or AntarDasha of Moon

MOON-Remedies





Moon (Chandra):

For Moon or Chandra related problems and during the Dasha or AntarDasha of Moon:

1. Worship the ruling deity Goddess Gouri.

2. Recite Annapoorna Stotram.

3. Recite Gayatri Mantra of Moon:

Om Ksheeraputraya Vidmahe Amruta-tatvaya Dhimahi Tanno Chandra Prachodayat

4. Japa of Moon’s Moola Mantra:

Om shram sreem shraum sah chandraya namah,

Jap 11000 times in 40 days with white flowers.

5. Recite the Chandra Stotra:
Dadhi shankha tushaarabham ksheero darnava sambhavam
Namaami shashinam somam shambhor mukuta bhushanam

6. Donate cow’s milk or rice on Monday. Rice cooked in milk to Brahmins (or poor people).Offering of boiled rice with sugar to crows. White clothes, silver, milk, pure water etc. to poor people.

7. Service rendered to one's mother, motherly women, old women.

8. Fasting to be done On Monday.

9. Pooja: Devi pooja to be done.

10. Rudraksha: Wear 2 facet (Mukhi) Rudraksha.

11. Wear Gemstone related to Moon i.e.White Pearl.

12. Recite 5th chapter of Sundara kanda from Valmiki Ramayana.

GAND MOOL NAKSHTRAS

Gand Mool Nakshtras


GAND MOOL NAKSHTRAS

According to the Indian Vedic Astrology, Nakshtras are the important part of our lives. It considers Nakshtras to be one of the most important aspect of our lives. There are 27 Nakshtras or fixed stars in the Zodiac having a span of 13 degree,20 minutes each. It is further divided into 4 parts/charans of 3 degrees,20 minutes each. Knowledge of Nakshtras is a must for Muhurta or for choosing auspicious moments in our life.

The Nakshtra, in which Moon is placed at the time of birth, is called Janma Nakshtra. Janma Nakshtra has a great importance in predictive astrology.Therefore it is very important to know the effects of Nakshtras on the different aspects of the our life like health, wealth, prosperity etc.

What is Gand Mool Nakshtra?

Special Importance has been attached for births in Six Nakshtras out of 27 Nakshtras which are ruled by Mercury and Ketu. They are Ashwini, Ashlesha, Magha, Jyeshtha, Moola and Revati. If the natal Moon in the horoscope of a child is in one of these Nakshatras, the child is said to be born in Gand Mool Nakshatras. They are considered inauspicious both for boys and girls. Gandanta is particularly bad because it is a double Sandhi, a juncture of two rashis and two nakshtras. Planets located at these points are very weak and supposed to cause major problems in life unless proper remedial measures are taken.

Effects of Gand Mool Nakshtra:

Every Nakshatra has four Parts/Charan. There are different effects of these Nakshtras Charan-wise on the natives, the following table shows it:
S.No.
Nakshtra
1st Charan
2nd Charan
3rd Charan
4th Charan

1.
Ashwini
Miseries to Father
Prosperity
Gain of Position
Kingly Life

2.
Ashlesha
Money Wastage
Miseries to Brother
Miseries to Mother
Miseries to Father

3.
Magha
Miseries to Mother
Miseries to Father
Prosperity
Gain of Money

4.
Jyeshtha
Miseries to elder Brother
Miseries to younger Brother
Miseries to Mother
Miseries to Self

5.
Moola
Miseries to Father
Miseries to Mother
Money Wastage
Loss of Property

6.
Revati
Kingly Life
Favour from Govt.
Happiness to Native
Money Wastage




If a native has taken birth in any of these Nakshtras, a Shanti Karma is suggested on the day when same Nakshtra repeats. Shanti Karma may include Shiv Archana, Homam for the ruler of Nakshtra and full procedure of Mool Shanti Prayog. It is suggested that this Shanti Karma is necessary to overcome the ill effects of Gand Mool Nakshtra.

http://www.aniltondak.com/index.php?option=com_content&view=article&id=152:gand-mool-nakshtras&catid=35:astrology&Itemid=231

चन्द्र के शुभ एवं अशुभ योग (The Auspiciuos and Inauspicious Yogas of Moon)

चन्द्र के शुभ एवं अशुभ योग (The Auspiciuos and Inauspicious Yogas of Moon)

नवग्रहों में चन्द्रमा को शुभ ग्रह माना जाता है. यह हमारी पृथ्वी का सबसे नजदीकी ग्रह भी है अत: इसका प्रभाव भी जल्दी होता है. जन्म कुण्डली में चन्द्र जिस राशि मे बैठा होता है वही व्यक्ति का राशि होता है. चन्द्र राशि का महत्व लग्न के समान ही होता है. फलदेश करते समय लग्न कुण्डली के समान ही चन्द्र कुण्डली का भी प्रयोग किया जाता है. चन्द्र कई प्रकार के योग का भी निर्माण करता है जिनमे से कुछ योग शुभ फल देते हैं तो कुछ अशुभ फलदायी होते हैं.
चन्द्र के शुभ योग - The Auspiciuos Yogas of Moon

गजकेशरी योग (Gajakesari Yoga)
चन्द्र द्वारा निर्मित शुभ योगों में गजकेशरी योग (Gajakeshri Yoga) काफी जाना-पहचाना नाम है. यह योग गुरू चन्द्र के सम्बन्ध से बनता है. जब गुरू एवं चन्द्र जन्म कुण्डली में एक दूसरे से केन्द्र स्थान में यानी 1, 4, 7, 10, में होगा अथवा गुरू चन्द्र की युति इन भावों में होगी तो गजकेशरी योग बनेगा. सामान्यतया इस योग (Gajakeshri Yoga) से प्रभावित व्यक्ति ज्ञानी होते हैं. इनमें विवेक तथा दया की भावना होती है. आमतौर पर इस योग वाले व्यक्ति उच्च पद पर कार्यरत होते हैं. अपने गुणों एवं कर्मों के कारण मृत्यु के पशचात भी इनकी ख्याति बनी रहती है.

सुनफा योग (Sunapha Yoga)
जन्म कुण्डली में जिस भाव में चन्द्र होता है उससे दूसरे घर में कोई ग्रह बैठा हो तो सुनफा योग (Sunapha Yoga) बनता है. इस योग में राहु केतु एवं सूर्य का विचार नहीं किया जाता है यानी चन्द्र से दूसरे घर में इन ग्रहों के होने पर सुनफा योग नहीं माना जाएगा. इस योग (Sunapha Yoga) में चन्द्र से दूसरे घर में शुभ ग्रह हों तो योग उच्च स्तर का होता है. जबकि, एक शुभ तथा दूसरा अशुभ ग्रह हों तो इसे मध्यम दर्जे का माना जाता है. यदि दोनों अशुभ ग्रह हैं तो निम्न स्तर का सुनफा योग (Sunapha Yoga) बनेगा. यह योग जिस स्तर का होता है उसी अनुरूप व्यक्ति को इसका लाभ मिलता है. जिनकी कुण्डली में यह योग (Sunapha Yoga) होता है वह सरकारी क्षेत्र से लाभ प्राप्त कर सकते हैं. धन-सम्पत्ति उच्छी होती है.

अनफा योग (Anapha Yoga)
सुनफा योग की भांति अनफा योग (Anapha Yoga) में भी सूर्य को गौण माना जाता है यानी सूर्य से इस योग का विचार नहीं किया जाता है. अनफा योग (Anapha Yoga) कुण्डली में तब बनता है जब जन्म कुण्डली में चन्द्र से बारहवें घर में कोई ग्रह बैठा होता है. ग्रह अगर शुभ है तो योग प्रबल होगा. चन्द्र से बारहवें घर में अशुभ ग्रह होने पर योग कमज़ोर होगा. इस योग (Anapha Yoga) से प्रभावित व्यक्ति उदार एवं शांत प्रकृति का होता है. नृत्य, संगीत एवं दूसरी कलाओं में इनकी रूचि होती है. सुख-सुविधाओं में रहते हुए भी वृद्धावस्था में मन विरक्त हो जाता है. योग एवं साधना इन्हें पसंद आता है.

दुरूधरा योग (Durdhara Yoga)
चन्द्र की स्थिति से दुरूधारा योग तब बनता है जब चन्द्र जिस भाव में हो उस भाव से दोनों तरफ कोई ग्रह बैठा हो. ध्यान रखने वाली बात यह है कि दोनों तरफ में से किसी ओर सूर्य नहीं होना चाहिए. अगर चन्द्र के दोनों तरफ शुभ ग्रह होंगे तो योग अधिक शक्तिशाली होगा. एक ग्रह शुभ दूसरा अशुभ तो मध्यम दर्जे का योग बनेगा इसी प्रकार दोनों तरफ अशुभ ग्रह हों तो निम्न स्तर का योग बनेगा. दुरूधरा योग के विषय में यह कहा जाता है कि इससे प्रभावित व्यक्ति समृद्धशाली होता है. इन्हें भूमि एवं भवन का सुख भी प्राप्त होता है.
चन्द्र के अशुभ योग (Inauspicious Yogas of Moon)

केमद्रुम योग (Kemadruma Yoga)
चन्द्र द्वारा निर्मित अशुभ योगों में केमद्रुम (Kemadruma Yoga) प्रमुख है. यह योग (Kemadruma Yoga) जन्मपत्री में तब बनता है जबकि चन्द्र के दोनों तरफ के भाव में कोई ग्रह नहीं हो. इस योग (Kemadruma Yoga) के विषय में माना जाता है कि इससे प्रभावित व्यक्ति का मन अस्थिर रहता है. असामाजिक कार्यों में इनका मन लगता है. इनके जीवन में काफी उतार-चढ़ाव भी आते रहते हैं.

पुनर्फू योग (Punarphoo Yoga)
जन्म कुण्डली में चन्द्र एवं शनि की युति होने पर पुनर्फू योग (Punarphoo Yoga) बनता है. चन्द्र शनि की युति एवं राशि परिवर्तन से भी पुनर्फू योग (Punarphoo Yoga) निर्मित होता है. यह योग अशुभ फलदायी माना जाता है. पुनर्फू योग के कारण विवाह में रूकावट आती है. आमतौर पर इस योग (Punarphoo Yoga) से प्रभावित व्यक्ति की शादी विलम्ब से होती है. वैवाहिक जीवन में परेशानी एवं अचानक अचानक उतार-चढ़ाव भी इन्हें देखना पड़ता है.

http://astrobix.com/hindi/332-yogas-of-moon.aspx 

Divine Shriparni Shriyantra..... Godness Laxmi is present in the Shriparni tree. The Shriyantra made out of shriparni wood gives prosperity

Divine Shriparni Shriyantra..... Godness Laxmi is present in the Shriparni tree. The Shriyantra made out of shriparni wood gives prosperity

It is believed that Godness Laxmi is present in the Shriparni tree. The Shriyantra made out of shriparni wood gives prosperity. It keeps us wealthy and healthy. It is very helpful to correct Vastudosha. It keeps us away from poverty. When this Shriparni Shriyantra is activated through its procedure by great Brahmins, it gives excellent results.

You can keep this Divine Shriparni Shriyantra.....
In your home sweet home.
At the time of vaastupoojan of your new home.
In your home, factory, professional offices, shops etc.
You can give to your preeti daughter at the occasion of her marriage, for her happy and stable life.

" Mantras "

Õ Om harim shriam Mahalamye namah Õ

Õ Om Shrim harim Kalim Shrim Sidha laxmye namah Õ


Õ Om Shrim harim Shrim Kalim Kumlalaye Prasid-Prasid Shrim Harim Shrim om
mahalaxmye namah Õ
From above three mantras pray any one mantra everyday.

|| The Nine Mandalas of Shri Yantra ||

|| The Nine Mandalas of Shri Yantra ||


The two bindus, white and red, are Shiva and Shakti, who in their secret mutual enjoyment are now expanding and now contracting...the Sun is Kama, which is so called because of its desirableness; and Kala is the two bindus which are Moon and Fire.- Kamakalavilasa


This mandala represents the enclosing walls or fence of the zonule of a practitioner. The three lines of the earthsquare of Shri Yantra each has a set of subsidiary aspects or sub-limbs of the goddess.
On the outer line are the eight World Protectors (lokapalas), the guardian spirits of the directions and intermediate points. On the middle line are eight Siddhi Shaktis identified with the senses. On the inner line are eight Shaktis ruling desire, anger, envy, delusion, greed, jealousy, virtue and vice. They are the eight matrikas or little mothers. These Shaktis are collectively known as the Obvious Ones (Prakata Yoginis).



The Shaktis in this circle are known as the Hidden Ones. The whole mandala of 16 petals is called 'Fulfiller of Desire'. The presiding form of the red devi is Tripureshi. Her vidya is Aim Klim Sauh. She is described as ornamented with all gems, carrying a book and a rosary. The 16 yoginis in this mandala are associated with the attainment of desires by the cultivation or strengthening of power over mind, ego, sound, touch, sight, taste, smell, intellect, steadiness, memory, name, growth, etheric body, revivification, and physical body. They are described as the Nityakalas. Each holds noose, goad, pot full of nectar, and makes the sign of giving. They are very red.



The Shaktis in this mandala are called the Very Secret Yoginis. The whole circle of eight petals is called the 'All Exciting Cakra'. Presiding here is Tripura Sundari. She is described as swaying because of Her love intoxicated state, with Her eyes full of bliss. She smiles with passion. She shows the mudras dispelling fears and granting boons. The eight Shaktis in each of the eight petals of the mandala are described as Shaktis of Speech, Holding, Walking, Excreting, Pleasure, Abandoning, Concentration and Detachment. They are described as sapphire blue, holding noose, goad, dispelling fear, and holding blue lotus. Their names (Ananga Madana etc) all convey terms of loving sexuality.



This mandala is called 'The Cakra Bestowing All Good Fortune'. The Yoginis are called 'Concealed by Tradition'. The presiding form of the devi is Tripura Vasini. She is very red and very beautiful. Fourteen Shaktis of the triangles are associated with the chief nadis or currents of bioenergy. They are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose, goad, mirror, winecup full of nectar. They are the Arkashanis or Attractors. Here we move from the petals of the flower into the 43 triangles of Shri Yantra, formed from the four fires and the five shaktis.



This mandala is called 'The Cakra Bestowing All Objects to the Sadhaka'. The Shaktis are called the Kula Kaulas. The presiding aspect is Tripura Shri. She is as effulgent as 1000 rising suns, adorned with celestial ornaments, with large rising breasts, holding book and rosary, dispelling fears and granting boons. The 10 Shaktis in the triangles are described as having thrilled faces, holding noose and goad and adorned with various crystal and heavenly gems. These are the Yoginis of the 10 vital breaths. The gem is pearl. The dhatu is semen. The time is lunar day (tithi). The mudra is called the All Intoxicating with Love. The nature is sun of sun.



The mandala is called 'The Cakra Protecting All'. The Yoginis are called Without Origin. The presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. Her Shaktis are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of knowledge, and giving boons. They are the Shaktis of the 10 Vital fires. The gem is emerald. The dhatu is Marrow. The time is Lunar Fortnight. The Mudra is the Great Goad. The nature is moon of sun. Here Tripura is garlanded in her red flowers, also equated with the blood of menstruation. See Yoni Tantra.



The eight triangle mandala is called 'The Cakra Destroying all Disease'. The yoginis are known as the Secret or Rahasya yoginis. The presiding aspect of the Red Goddess is Tripura Siddha, She is described as the Destroyer of Poison. Her yoginis are the colour of pomegranate flowers, wearing red clothes, smeared with red scent, each carrying five arrows and a how. These Shaktis are the rulers of Cold, Heat, Happiness, Sorrow, Desire, and the three Gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis. The gem is diamond (Vajra). The time is month. The Mudra is Khecari Mudra. The nature is fire of moon.



The central triangle mandala is called 'The Cakra Giving All Success'. The Yoginis are called Very Secret. Lalita dwells here as Tripura Amba. She is also known as Sampatprada Bhairavi, coppery effulgent, like 1000 suns, with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts, intoxicated, wanton, young, proud, holding book, dispelling fear, holding a rosary and granting boons. Her three Shaktis are called Lady of Lust (Kameshvari), Adamantine Lady (Vajreshi), and Flowery Vagina (Bhagamalini). KamesvarI is called the Rudra Shakti. She is white in colour, besmeared with ash, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear. Vajresi is the Visnu Shakti. She is bright as red powder (Kumkuma), adorned with flowers and gems, like the dawn sun. Her eyelids are smeared with sapphire dust, She holds sugarcane how, flowery arrows, bestows boons, dispels fear. Bhagamalini is the Brahma Shakti. She is effulgent as molten gold, adorned with priceless gems, holds noose, goad, and shows the gestures of knowledge and bestowing boons.



This is the bindu and the mandala is called 'Purely Blissful'. The Yogini in this mandala is the Queen of Queens, the Very Red One, Her Transcendent Majesty Lalita Maheshvari. Her vidya is Ka e i la hrim ha sa ka ha la hrim sa ka la hrim, plus a secret 16th syllable. Her description is given in Vamakeshvara Tantra. Surrounding Her are the fifteen Eternities of the waxing moon. The gem is ruby. The dhatu is hair. The time is year. The mudra is Yoni Mudra. The nature of the mandala is moon of moon Here too is Kamakala, the combined red, white and mixed bindus and the ultimate secret of Shri Shri Mahatripurasundari Devi. Here she sits in sexual union with Mahakameshvara, a form of Shri Mahadeva.